Thursday, May 27, 2010

Daniel Chapter 4 Verses 8-9

8 At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying, 9 “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is difficult for you, here is the dream which I saw; tell me its interpretation.

Daniel comes in last. He was not part of the ‘group.’ (God’s people are seldom part of the ‘group.’)

Why was Daniel the last one called and not the first one called?

Maybe he was out of town or ill.

I think a better explanation is that Nebuchadnezzar didn’t want to ask him unless it was absolutely necessary. I doubt that Nebuchadnezzar liked having to go to Daniel for answers.

Also, unlike the other wise men, he no doubt did not hang around the king like a sycophant.

It is clear that Nebuchadnezzar is still a card-carrying polytheist.

When he calls Daniel, he reminds us that Daniel’s Babylonian name is Belteshazzar “after the name of my god.”

Recall from our earlier comments, that Nebuchadnezzar’s ‘god’ was presumably Nebo.

Belteshazzar means ‘Nebo, protect my life.’

But, he assures the reader, Daniel has the “spirit of the holy gods.”

The ‘name of my god’ is singular, but the ‘spirit of the holy gods’ is plural.

Nebuchadnezzar is mixing Hebrew terminology with his pagan nonsense.

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Tuesday, May 25, 2010

Daniel Chapter 4 Verses 4-7

4 I, Nebuchadnezzar, was at ease in my house and prospering in my palace. 5 I had a dream which made me afraid; as I lay in bed the fancies and the visions of my head alarmed me. 6 Therefore I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. 7 Then the magicians, the enchanters, the Chaldeans, and the astrologers came in; and I told them the dream, but they could not make known to me its interpretation.

Poor Nebuchadnezzar. Every time things seem to be going well, he has a troubling dream. Here we have a repeat of what we saw in Chapter 2.

The king was at ease and was prospering.

Verse 30 implies that when this occurred, Nebuchadnezzar’s building activities had been completed.

These events probably took place after Egypt had been conquered and Jerusalem destroyed and about 8 or 9 years before the siege of Tyre in 573 mentioned in Ezekiel 26:7.

The seven year illness of Nebuchadnezzar in this chapter may have been from 582 to 575, a period in which we know of no military operations.

Thus, he was at ease and prospering. This may have been a source of his problems!

Recall Jesus’ parable of the rich fool in Luke 12:16-21. There we had a man who had everything but God – and God called him a fool. (If there is any parable that captures the spirit of our own age, it is that one.)

Again he makes a decree. (He does this a lot doesn’t he!) This decree commands that all of the wise men be brought forward to interpret his dream.

The ‘astrologers’ mentioned here were not mentioned in the list found in Chapter 2. The king seems to be grasping at straws in his increasingly desperate attempt to understand his dreams. (He may be ready to call the Psychic Hotline next!)

As before, the Chaldean wise men are unable to interpret the dream.

Note that this time, Nebuchadnezzar tells them what the dream was. Their inability to interpret it means that it must not have been listed in their dream manuals.

Even if they knew or guessed the meaning, they probably would have lacked the courage to tell the king. Even Daniel later hesitates to tell the king what the dream means.

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Monday, May 24, 2010

Daniel Chapter 4 Verses 1-3

1 King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! 2 It has seemed good to me to show the signs and wonders that the Most High God has wrought toward me. 3 How great are his signs, how mighty his wonders! His kingdom is an everlasting kingdom, and his dominion is from generation to generation.

King Nebuchadnezzar is much like us – his spiritual life has its ups and downs!

After Daniel interpreted his first dream, Nebuchadnezzar praised God, but in the very next chapter he made a giant graven image.

After God saved Shadrach, Meshach, and Abednego from the fiery furnace, Nebuchadnezzar again praised God.

Here in chapter 4, Nebuchadnezzar again praises God but only after he has undergone a very humbling experience about which we will learn more in just a moment.

This account of Nebuchadnezzar’s experience, however, was written after the fact and thus his praise of God at the beginning of the chapter occurred after the experiences the chapter describes.

Did he finally learn his lesson? We don’t know for sure because the book will tell us nothing more about him.

Even if Nebuchadnezzar’s motives are dubious (gratitude or fear of silence?), he speaks the truth about God.

His kingdom is an everlasting kingdom. His dominion is from generation to generation.

This is what Daniel had told Nebuchadnezzar in Daniel 2:44 about the church.

But it also true in a larger sense. God’s kingdom and dominion are eternal. He has always and will always rule over everyone and everything.

Nebuchadnezzar thought his kingdom was eternal, but it was not. Human rule is transient. God’s rule is permanent.

History is full of kingdoms that thought they would be last forever. (Babylon, Greece, Rome, Nazi Germany)

There is but one eternal kingdom.

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Tuesday, May 18, 2010

Introduction to Daniel Chapter 4

This chapter continues the story of how the mighty ruler Nebuchadnezzar came to capitulate to the God of the captives he brought back from Judea.

This chapter is unique in all scripture.

It was composed under the authority of a pagan.

Apparently what happened is that Nebuchadnezzar authorized Daniel to write up this account, which he then did under the inspiration of God.

But the motivation to put the account in writing seems to have come from Nebuchadnezzar and most of the account is written in the first person with Nebuchadnezzar speaking.

In Chapter 2, Nebuchadnezzar learned that God was all knowing. In Chapter 3, Nebuchadnezzar learned that God was all powerful and could override the will of even the mightiest rulers. In this chapter, Nebuchadnezzar will learn of his own weakness and folly before God and of his own utter dependence on God.

Nebuchadnezzar was but an instrument in God’s hand.

Nebuchadnezzar will come face to face with the theme of this book: The absolute sovereignty of God and God’s faithfulness to his covenant people.

The first part of this theme is repeated three times in this chapter:

Daniel 4:17 The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men, and gives it to whom he will, and sets over it the lowliest of men.'

Daniel 4:25 that you shall be driven from among men, and your dwelling shall be with the beasts of the field; you shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven times shall pass over you, till you know that the Most High rules the kingdom of men, and gives it to whom he will.

Daniel 4:32 and you shall be driven from among men, and your dwelling shall be with the beasts of the field; and you shall be made to eat grass like an ox; and seven times shall pass over you, until you have learned that the Most High rules the kingdom of men and gives it to whom he will."

Nebuchadnezzar finally learned this. Have we?

Warning: This chapter has been called ‘historically absurd’ by some.

The Biblical narrative is the lone witness to most of the events in this chapter.

The Babylonian Chronicles end with the 11th year of Nebuchadnezzar’s reign.

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Monday, May 17, 2010

Daniel Chapter 3 Verses 28-30

28 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set at nought the king’s command, and yielded up their bodies rather than serve and worship any god except their own God. 29 Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins; for there is no other god who is able to deliver in this way.” 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

What else could the king do but acknowledge his defeat?

His challenge in verse 15 (What god will be able to rescue him?) has been resoundingly answered by the one true God.

As in chapter 2, the king again acknowledges the power of God. But as we will see in chapter 4 this second change of heart doesn’t last very long either.

The king makes another decree.

His first decree had not turned out very well.

The king pronounces death on anyone who said anything against God, “for there is no other god who is able to deliver in this way.”

Notice that the king does not renounce his polytheism, but simply says that God is the greatest god among many.

Paul had this event in mind when he wrote Hebrews 11.

Hebrews 11:33-34 who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, 34 quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight.

(The author of Hebrews apparently believed in the authenticity of the book of Daniel.)

Finally, the king promotes these three, which no doubt really thrilled their accusers.

I am reminded of one of my favorite verses. After Jacob died, Joseph’s brothers were afraid that he might at last seek his revenge. But Joseph told them:

Genesis 50:19-20 But Joseph said to them, “Fear not, for am I in the place of God? 20 As for you, you meant evil against me; but God meant it for good, to bring it about that many people should be kept alive, as they are today.”

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Thursday, May 13, 2010

Daniel Chapter 3 Verses 26-27

26 Then Nebuchadnezzar came near to the door of the burning fiery furnace and said, “Shadrach, Meshach, and Abednego, servants of the Most High God, come forth, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men; the hair of their heads was not singed, their mantles were not harmed, and no smell of fire had come upon them.

Still giving commands, the king commands that the three come out of the furnace. (Apparently, Nebuchadnezzar was not too anxious for the fourth person to come out!)

All of the king’s illustrious visitors gather with the king and look at the men. Not only are they unharmed but their is no smell of smoke or fire about them. Only their bonds were gone.

By the way, this was a miracle.

Our liberal friends go to great lengths to remove the miraculous from the Bible, but of course they cannot. Their attempts are in vain.

Without the miraculous, Jesus would not have been raised and as Paul said, our faith would then be in vain. (This is the logical consequence of naturalism.)

The Bible begins with a miracle (In the beginning God created the heavens and the earth.) and they recur again and again.

Remember 2 Peter 3:3-4.

2 Peter 3:3-4 First of all you must understand this, that scoffers will come in the last days with scoffing, following their own passions 4 and saying, “Where is the promise of his coming? For ever since the fathers fell asleep, all things have continued as they were from the beginning of creation.”

The ‘last days’ that Peter spoke of ended long ago, but the scoffers remain.

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Wednesday, May 12, 2010

Daniel Chapter 3 Verses 24-25

24 Then King Nebuchadnezzar was astonished and rose up in haste. He said to his counselors, “Did we not cast three men bound into the fire?” They answered the king, “True, O king.” 25 He answered, “But I see four men loose, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”

Nebuchadnezzar was dumfounded! Instead of seeing three burning bodies, he saw four people walking around in the flames!

“I see four men loose.” Men bind, but God loosens.

Even today it is only through fire that we find freedom from our bonds.

Remember John 12:24-25.

John 12:24-25 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 He who loves his life loses it, and he who hates his life in this world will keep it for eternal life.

“How we long for holiness without pain; sanctification without a cross, and growth without tears.”

Who was the fourth person?

The king described him as looking like ‘a son of the gods.’

The King James Version has “He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.”

It seems odd that the pagan Nebuchadnezzar would be able to recognize Jesus in the furnace (and perhaps even stranger that Jesus would personally be there). It seems much more likely that upon seeing an angel he would think the angel looked like ‘a son of the gods.’

Some commentators believe that this fourth person was a Christophany (a preincarnate appearance of Christ). They could be correct, but the evidence will not let us know for sure. (We know that Jesus was with them in any event! – just perhaps not bodily.)

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Monday, May 10, 2010

Daniel Chapter 3 Verses 19-23

19 Then Nebuchadnezzar was full of fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was wont to be heated. 20 And he ordered certain mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their mantles, their tunics, their hats, and their other garments, and they were cast into the burning fiery furnace. 22 Because the king’s order was strict and the furnace very hot, the flame of the fire slew those men who took up Shadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.

It is worth noting that even though God delivered them, he still allowed them to endure the ordeal of being thrown into the fire.

Why? Because it brought more glory to God to have Nebuchadnezzar and his men see those they tried to kill walking around unharmed in the flames.

We should thank God for every opportunity he gives us for his glory to be seen at work in us. We should pray that we be given opportunities to stand up and announce that we are on his side.

Question: Were these three men happy or unhappy that they had been brought before Nebuchadnezzar on this charge? I believe that they were thrilled to be able to say this to the king.

The events here remind us of God’s promise in Isaiah 43:2.

Isaiah 43:2 When you pass through the waters I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.

The phrase ‘heated seven times more’ is a common idiom and should not be understood literally. It simply means to make it as hot as possible, which is what they did.

The list of clothing in verse 21 has long been a source of trouble to translators.

The Septuagint tried to make sense of the terms but reduced three words to two in the process.

The liberals would have us believe that the writer of Daniel lived within 50 years of the Septuagint, yet in that time these words for court clothing had been completely forgotten by the translators.

Nebuchadnezzar’s absurd commands were intended to leave no room for escape.

The already deadly furnace was made even hotter. (It killed those who threw the men in!)

The men were fully dressed, even with their hats on, so the flames would envelop them.

They were tied up and thrown like logs in the fire.

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Friday, May 7, 2010

Daniel Chapter 3 Verses 16-18

16 Shadrach, Meshach, and Abednego answered the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image which you have set up.”

Well, it looks like these three had a really big decision to make.

Not at all! The decision had been made long ago.

They knew that God had said “Thou shalt not make unto thee any graven image” and they had decided long ago to do what God commanded no matter what.

The Aramaic word order in verse 16 places the emphasis on the word ‘we.’ That is, God himself would provide the king the answer to his question.

Here we have an incredible statement of faith:

Our God whom we serve is able to deliver us from the burning fiery furnace.

This is a difficult passage to translate.

Two possibilities:

If you cast us in the furnace, then our God is able to deliver us…

If it fits in with the purpose of God to deliver us then he will do just that…

Either way, these men had no doubt about God’s ability to rescue them.

And an incredible statement of courage: ‘But if not…’

Some people are willing to serve God so long as God always does what they want him to do. (Who is serving whom???)

These three were going to serve God no matter what he did.

Job: “Though he slay me, yet will I trust him.”

These young men knew the true meaning of the Shema that they had quoted all their life:

Deuteronomy 6:4-5 “Hear, O Israel: The Lord our God is one Lord; 5 and you shall love the Lord your God with all your heart, and with all your soul, and with all your might..”

Paul also knew this when in Acts 20:24 he said:

Acts 20:24 But I do not account my life of any value nor as precious to myself, if only I may accomplish my course and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.

What did these three stand to lose by their refusal to bow down before the image?

They would lose their royal favor with the king.

They would lose their high government positions.

They would lose their new found fortunes.

They would lose their lives.

From a worldly perspective, they were the worst sort of fools. Yet, they were not operating on a worldly level. They had their priorities right.

How would we have responded? How do we respond in similar situations? Wouldn’t it be easy to rationalize this away?

No one will see us in this big crowd.

Everyone else is bowing down.

There are only three of us and we are a long way from home. What does God expect us to do?

We know that the idol really isn’t a god. We could just cross our fingers when we bow down.

We can do so much more for God if we remain alive and keep all of our money…

Beware when you hear someone say “I could do so much more for God if….” Most of us can do a lot more for God without any change at all in our present circumstances. We just need to get busy.

Why was everyone so upset with Shadrach, Meshach, and Abednego?

Because they refused to compromise and bow down, and the world hates those who refuse to join the crowd.

People who wallow in sin typically aren’t satisfied unless they can drag others down into the mire with them.

The world wants us to go along with it fashions and its customs. It wants to make us just like everyone else. (And if we are just like everyone else, then I guess the world must have been successful.)

Romans 12:2 in the Phillips translation reads “Don’t let the world around you squeeze you into its own mold.” (Be not conformed to this world.)

The world gets very angry with people who don’t go along with its plans.

In fact, the world has its own furnaces.

Furnace of scorn and laughter.

Furnace of criticism.

Furnace of isolation.

Furnace of intimidation.

But if we are on God’s side then doesn’t that mean we won’t be persecuted and have to face such trials?

2 Timothy 3:12 Indeed all who desire to live a godly life in Christ Jesus will be persecuted.

John 15:20 Remember the word that I said to you, `A servant is not greater than his master.' If they persecuted me, they will persecute you.

Remember what God told Jeremiah when he was being persecuted. (Cheer up! It’s going to get worse!)

Jeremiah 12:5 If you have raced with men on foot, and they have wearied you, how will you compete with horses? And if in a safe land you fall down, how will you do in the jungle of the Jordan?

And we also read:

Isaiah 48:10 Behold, I have refined you, but not like silver; I have tried you in the furnace of affliction.

Malachi 3:3 He will sit as a refiner and purifier of silver.

James 1:2-4 Count it all joy, my brethren, when you meet various trials, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

How did God feel about Shadrach, Meshach, and Abednego?

Of the thousands who were present at the dedication of this idol, how many do we know by name? Other than the king, just these three.

In fact, their names are mentioned 13 times in this chapter!

God seems to have been proud of them.

Were they seeking the praise of God or the praise of men? If they sought the praise of men they would have bowed down. Instead they sought the praise of God and refused to bow down.

Remember what Paul said:

Galatians 1:10 Am I now seeking the favor of men, or of God? Or am I trying to please men? If I were still pleasing men, I should not be a servant of Christ.

Like Shadrach, Meshach, and Abednego, we have a choice. Who are we going to follow? Man or God?

Notice again the respect that these men continued to show to the king.

This is the same sort of respect that Peter and Paul told us we must show to earthly rulers, who have all been given their power by God.

They verbally acknowledge Nebuchadnezzar as king, while committing their ultimate allegiance to the King of kings.

WHERE WAS DANIEL DURING THIS EPISODE?

1. He may have been absent from Babylon at the time, perhaps on government business in some other part of the kingdom.

This is perhaps the most popular theory, but there is no evidence to support it.

Daniel was governor of the capital of Babylon, so it seems unlikely that he would be away for any length of time.

2. He may have been too ill to attend the public ceremony. Compare Daniel 8:27.

Daniel 8:27 And I, Daniel, was overcome and lay sick for some days; then I rose and went about the king's business; but I was appalled by the vision and did not understand it.

3. As chief of the ‘wise men’ Daniel may not have been required to bow down. His loyalty to the king may have been beyond question.

Presumably, Nebuchadnezzar himself did not bow down. He may have extended this privilege to others as well.

4. Daniel’s reputation may have been such that even the Chaldeans did not dare to attack him in front of the king.

Daniel 2:48 says that Nebuchadnezzar made Daniel ruler (civil governor) over the whole province of Babylon.

Thus, Daniel was very powerful and the informers may have been unwilling to risk informing on him.

(The lion den episode occurred much later in his life and with a different king and a different governing power.)

Thus, perhaps Daniel was there and refused to bow down but the king was not told about it. Our lesson if this was the case: We shouldn’t invite trouble on ourselves.

5. All of the action in this chapter takes place outside of the city of Babylon. Some have suggested that Daniel may have been asked to stay behind in the city to take care of business in the king’s absence. This is a simple theory that seems to fit in well with the available evidence.

Daniel’s omission is additional proof of the book’s authenticity.

“Had the story been the invention that many have suggested; had it originated in the days of the Maccabees to nerve the faithful against Gentile oppression, it is unlikely that the chief hero would have been omitted. Reality transcends fiction, and the very ‘incompleteness’ of this account testifies to its fidelity.”

“There is no psychological reason for an idealizing romancer to leave Daniel out of this exciting episode. The only way to account for this omission is that in point of fact he was not personally in attendance at this important function.”

Aside: The truthfulness of the Bible is self-evident. For example, the resurrection accounts in the gospels all have women being the first to discover the empty tomb. If the apostles had made up the story as some claim, they would never have made women their prime witnesses. Their testimony was considered worthless by the Jews. In fact, many later uninspired 2nd century accounts of the resurrection have men being the first to discover the empty tomb.

One thing we know for sure, if Daniel had been with Shadrach, Meshach, and Abednego when they stood before the king then there would have been four people tossed into the furnace instead of only three.

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Wednesday, May 5, 2010

Daniel Chapter 3 Verses 13-15

13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. Then they brought these men before the king. 14 Nebuchadnezzar said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image which I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image which I have made, well and good; but if you do not worship, you shall immediately be cast into a burning fiery furnace; and who is the god that will deliver you out of my hands?”

Nebuchadnezzar’s response was exactly what these troublemakers wanted. He was in a furious rage.

These Chaldeans had pulled his strings and he had dutifully danced to their tune. We need to be on our guard when some troublemaker tries to pull our strings.

Justice would not, however, allow these men to be condemned on hearsay evidence alone, so the king gave them an opportunity to recant.

Remember that all of this was occurring in front of the international array of delegates that Nebuchadnezzar had assembled to see his statue. This may explain the king’s ‘furious rage.’

The king was incredulous. How could these men do this to him after all he had done for them?

In fact, it was probably harder for them because the king had done a lot for them.

Goethe: Most men can oppose their enemies but it takes a special person to oppose his friends. (Another good reason not to get too friendly with the world.)

Notice the arrogance in verse 15.

‘Who is the god that will deliver you out of my hands?’

The king seems to have forgotten what he said about the God of Daniel in 2:47.

Daniel 2:47 The king said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.”

We have a parallel with Pharaoh’s statement to Moses in Exodus 5:2 (Who is Jehovah that I should obey him?)

McGuiggan: “You recall that Moses signed him up for a ten-lesson correspondence course!”

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Monday, May 3, 2010

Daniel Chapter 3 Verses 8-12

8 Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. 9 They said to King Nebuchadnezzar, “O king, live for ever! 10 You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image; 11 and whoever does not fall down and worship shall be cast into a burning fiery furnace. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no heed to you; they do not serve your gods or worship the golden image which you have set up.”

The term ‘Chaldeans’ in verse 8 is an ethnic use of the term, despite the poor NIV translation (astrologers). They were the ‘master race’ and it is clear they resented the ‘certain Jews’ who had been given power over them.

They quote the king’s edict word for word and then inform him that these three have paid no heed to him or his decree.

Except for the work of these informers, Nebuchadnezzar would never have known about the defiance of Shadrach, Meshach, and Abednego.

The world is full of people who love to create trouble and then sit back and watch the fun.

God has a simple message for such troublemakers:

Proverbs 6:16-19 There are six things which the Lord hates, seven which are an abomination to him: 17 haughty eyes, a lying tongue, and hands that shed innocent blood, 18 a heart that devises wicked plans, feet that make haste to run to evil, 19 a false witness who breathes out lies, and a man who sows discord among brothers.

Does God mind if we run around and stir up trouble, when we sit around devising wicked plans, and when we run to do evil? Not only does he mind, he hates it.

The phrase ‘maliciously accused’ in verse 8 is a translation of the idiom ‘eat the pieces of flesh torn off from someone’s body.’

Remember what Paul said:

Galatians 5:15 But if you bite and devour one another take heed that you are not consumed by one another.

What was the motive of these troublemakers?

First, as we have suggested, they probably enjoyed watching trouble they had created. Like an arsonist they set fires and then watched them burn from a distance.

Second, they were jealous. These foreigners had been set up over them by King Nebuchadnezzar and they had no doubt been looking for a way to get rid of them.

Recall that Abraham had come from Ur of the Chaldees. This may have contributed to the racial animosity.

Again, we are reminded that human nature has not changed one bit since the fall.

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